The Guthu House is the traditional manor house of the coastal landlords. The house is constructed at a vantage location giving a commanding view of the lush green paddy fields. The entire complex comprises of separate wings for household, bath, cattle shed, store house and servant quarters. The spacious house too has clearly demarcated areas for various functions and rituals. Due to the high costs involved, only the rich landlords could afford to build and maintain this type of dwelling.
The design of the house is attractive and it is built on the model of Aya. The design is adapted to withstand the extremities of Dakshina Kannada climate marked by cycles of hot summers and torrential rainfall. Only traditional artisans who are well versed in this type of work are capable of building the Guthu House. The construction materials used primarily comprise of Hard Wood, Laterite and Clay. The woodwork comprising ceiling, doors/windows and intricately carved pillars are a tribute to the skill of the carpenters. Guthu houses mean homes of prestige. These beautiful houses are the traditional manor houses of Dakshina Kannada, built to fit the requirements of matrilineal joint families.
Guthu Manes were built in the centre of the land holdings that each family owned.
The architecture of these homes followed Vastu principles. Guthu houses look like a mini temple from the outside. Characterised by sloping roofs with Mangalore tiles and huge courtyards that overlook paddy fields, Guthu houses are a reminder of a bygone era. They symbolised the wealth and prestige of the wealthy landlords who built these houses. Exquisite care was taken to ensure that not only did Guthu houses evoke grandeur but were also built keeping in mind Mangalore’s often oppressive heat and humidity as a coastal region.The open space in front of the house beyond the main gate, which was called jaal, would typically have a shelter made from woven dried coconut leaves that would serve as protection from the extreme heat. All Guthu houses had a veranda that acted as a sit-out and beautiful doors made from intricately carved teakwood or rosewood. Ornate and exquisitely carved wooden pillars adorned the interiors of the inner courtyard. These pillars upheld a decorated wooden ceiling, which usually had representations of mango and floral designs, foliage, and coin motifs. Solid wooden beams called jantis supported this grand ceiling.
Like many traditional houses, the central portion of the house was reserved for the women of the house. Elaborate rooms were constructed to house deities, and large, spacious bedrooms were typically accessed by a flight of stairs on the first floor.
Guthu houses usually featured a lot of woodwork. Wooden swings where the head of the house sat, chests, cabinets, shelves, chairs, writing desks, reclining chairs and the quintessential vakil bench were all part of these homes. They all featured beautifully intricate carvings, which were sometimes inlaid with ivory.
Like the traditional homes of other communities, Guthu houses were designed and constructed with a delicate balance between functionality and aesthetics. Using locally available resources and expertise to reflect their cultural identity, the Bunt community homes were instances of pragmatic planning and eye for detail. Many of these houses though are now struggling – maintaining them is an effort – and time has taken its toll. Not all Guthu houses are open to the public, but a beautifully reconstructed Guthu house is open to visitors at the Pilikula Nisargadhama in Mangalore. As you drive through the verdant fields that dot Mangalore’s rural landscape, you will occasionally find a few of these magnificent Guthu houses, reposing in the grandeur of the past. Take some time to breathe in the atmosphere of these houses – they are fragile reminders of impermanence, yet living pillars of our heritage.
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